THE NEOLITHIC REVOLUTION IN AFRICA
Introduction
The
Neolithic Revolution was a process of transition from a nomadic lifestyle of hunter-gatherer communities to one of agriculture
and pastoralism, as well as the start of a sedentary lifestyle. This transition
took place at a varying pace in different regions of the world. It is assumed
that the major proportion of the human population underwent this process in the
period between 10,500 and 6,000 years ago. The Neolithic Revolution was a
consequence of a transition from gathering food, which was typical of
pre-agrarian societies, to food production, which is observed in agricultural
societies. It was accompanied by fundamental changes, which were characteristic
of the whole process, such as development of sedentary village life, growth in
population, use of ground-stone tools, development of ceramics, and the emergence
of a new type of social organization.
The crucial factor which contributed to the advent of the Neolithic
Revolution was the invention of agriculture, since it allowed humans to satisfy
basic needs in a permanent and stable way. To understand the complex civilizational
processes taking place in the framework of the Neolithic Revolution, it is
necessary to understand the role played in this process by so-called
domestication.
The term is usually referred to as, “a sustained multi-generational,
mutualistic relationship in which one organism assumes a significant degree of
influence over the reproduction and care of another organism in order to secure
a more predictable supply of a resource of interest, and through which the
partner organism gains advantage over individuals that remain outside this
relationship, thereby benefitting and often increasing the fitness of both the
domesticator and the target domesticate” (Zeder
2015).
This process takes place between the two poles designated by ‘wild’ and
‘domestic’. Consequently, one can talk about various stages or levels of
domestication, which are dependent on the scope of the influence exerted by
environmental, biological and cultural factors. These factors can have either a
rapid or a gradual impact on the living organisms. Animal domestication
provides an excellent example of the latter type of domestication, as it
consists of a number of clearly discernible intermediate stages. At the
initial, ‘wild’ stage of domestication, a given population of organisms generally
has no experience of any direct or indirect impact on the part of man.
Domestication ends at the ‘domestic’ stage, when a given population is totally
dependent on humans with regard to such issues as survival, reproduction and
nutrition.
The neolithic revolution in Africa
Africa is the setting for the long
dawn of human history. From about four million years ago ape-like creatures
walk upright on two feet in this continent. Intermediate between apes and men,
they have been named Australopithecus. Later, some two million years ago, the
first creatures to be classed as part of the human species evolve in Africa.
They develop a technology based on sharp tools of flint, introducing what has
become known as the Stone Age.
About a million years ago humans
explore northwards out of Africa, beginning the process by which mankind has
colonized the planet.
During the later part of the old
Stone Age (see Divisions of the Stone Age), humans in Afica produce some of the
earliest and most significant examples of prehistoric art. Paintings on stone
slabs, found in Namibia, date from nearly 30,000 years ago. Rock and cave
paintings survive from widely separated areas. They range from those of the San
people, in southern Africa, to others dating from about 8000 BC in what is now
the Sahara.
The Sahara is also the site of the
earliest new Stone Age (or neolithic) culture to have been discovered in
Africa.
A damp Sahara: 8000 - 3000 BC
The Sahara at this time supports not
only elephant, giraffe and rhinoceros but hippopotamus and even fishes. It is a
friendly landscape in which neolithic communities progress from hunting and
gathering into a partly settled way of life, with the herding of cattle. Their
paintings show that dogs have been domesticated and are sometimes used in the
hunt - and that hunting methods include the pursuit of hippopotamus from boats
made of reeds.
The paintings also suggest that these
people wear woven materials as well as animal skins. The remains from their
settlements reveal that they are skilful potters.
Around 3000 BC a climatic change
gradually turns the Sahara to a desert (over the millennia it seems to have
gone through a succession of humid and dry periods). The change brings to an
end the first settled culture of Africa. The Sahara becomes the almost
impenetrable barrier which throughout recorded history has separated the
Mediterranean coast and north Africa from the rest of the continent.
At much the same time north Africa
becomes the site of one of the world's first great civilizations, Egypt. There
may perhaps be a link, in the migration eastwards of the Sahara people, but
archaeology has found no evidence of it.
Africa's first civilizations: from
3000 BC
Egypt's natural links are in a
northeasterly direction, following the Fertile Crescent up into western Asia.
Similarly Ethiopia, the other early civilization of northeast Africa, is most
influenced by Arabia, just across the Red Sea. So these two regions, Egypt and
Ethiopia, flanked by desert to the west and equatorial jungle to the south,
evolve at first in isolation from the rest of Africa.
But the development of maritime trade
along the Mediterranean coast, pioneered by the Phoenicians in the 8th century
BC, does increasingly bring Egypt into a specifically north African context.
The people of sub-Saharan Africa:
2000 - 500 BC
Much of the southern part of the
African continent is occupied by tribes known as Khoisan, characterized by a
language with a unique click in its repertoire of sounds. The main divisions of
the Khoisan are the San (often referred to until recent times as Bushmen) and
the Khoikhoi (similarly known until recently as Hottentots).
The tropical forests of central
Africa are occupied largely by the Pygmies (with an average height of about
4'9', or less than 1.5m). But the Africans who will eventually dominate most of
sub-Saharan Africa are tribes from the north speaking Bantu languages.
The Bantu languages probably derive
from the region of modern Nigeria and Cameroon. This western area, bordering
the Gulf of Guinea, is also the cradle of other early developments in African
history.
Iron smelting is known here, as in
other sites in a strip below the Sahara, by the middle of the 1st millennium
BC. And the fascinating but still mysterious Nok culture, lasting from the 5th
century BC to the 2nd century AD, provides magnificent pottery figures which
stand at the beginning of a recognizably African sculptural tradition.
Probably during the first millennium
BC, tribes speaking Bantu languages begin to move south. They gradually push
ahead of them the Khoisan, in a process which will eventually make the Bantu
masters of nearly all the southern part of the continent.
Meanwhile, in the regions immediately
south of the desert, the first great kingdoms of sub-Saharan Africa become
established during the first millennium AD.
Conclusion
The Neolithic Revolution is the first in the history of the human race
which, due to a radical change in lifestyle, allowed for a systematic
development of humankind. What is more, this revolutionary transition seems to
have provided the foundations for the subsequent revolutions, which mark the
further stages in the development of our civilization, i.e., the scientific
revolution, industrial revolution, technological revolution, digital
revolution, and nanotechnology revolution.
The unprecedented development of the human species was, however, only
possible thanks to the Neolithic Revolution, during which humans abandoned the
nomadic lifestyle of hunter-gatherers and adopted the sedentary lifestyle of
farmers. Domestication of many species of plants and animals catalysed the
development of agriculture and allowed for the production of large surpluses of
food. This, in turn, enabled a significant part of the human population to live
in cities and create complex social and state structures. The emergence of
specialised social groups contributed to technological development and cultural
exchange due to lively contacts between communities.
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